ISSN: 2573-4555
Journal of Traditional Medicine & Clinical Naturopathy
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Review Article Open Access
A Unique Ayurvedic Preparation, Kupipakva rasayana: A Review
| Atul D. Sanap1, Omkar D. Nimkar1* and Anuradha Patil2 | |
| 1Department of Rasashastra and Bhaishajya Kalpana, Loknete Rajarambapu Patil Ayurvedic Medical College, Hospital, Post Graduate Training and Research Centre, | |
| 2Department of Rasashastra and Bhaishajya Kalpana, Loknete Rajarambapu Patil Ayurvedic Medical College, Hospital, Post Graduate Training and Research Centre, Urun Islampur, Tal. Walwa, Dist. Sangli-415409, India | |
| Corresponding Author : | Omkar Deviprasad Nimkar Department of Rasashastra and Bhaishajya Kalpana Loknete Rajarambapu Patil Ayurvedic Medical College Hospital, Post Graduate Training and Research Centre Urun Islampur, Tal. Walwa, Dist. Sangli-415409, India Tel: 91-8600875739 E-mail: onimkar@yahoo.com |
| Received October 09, 2014; Accepted March 10, 2015; Published March 31, 2015 | |
| Citation: Sanap AD, Nimkar OD, Patil A (2015) A Unique Ayurvedic Preparation, Kupipakva rasayana: A Review. J Homeop Ayurv Med 4:177. doi:10.4172/2167-1206.1000177 | |
| Copyright: © 2015 Sanap AD, et al. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. | |
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Abstract
Rasayana means rejuvenation therapy, meant to provide the required nourishment to the body for both physical and mental well-being. Metals and minerals in Ayurveda are used, for both preventive and curative means. Kupipakva rasayana is one such popular and commonly used preparation, mainly used for rejuvenation therapy and in critical illnesses as an emergency drug. The method preparation of Kupipakva rasayana is unique, which substantiates the knowledge of alchemy prevailing in ancient India.
| Keywords |
| Kupipakva; Rasayanas; Parad; Jarana; Murcchana |
| Introduction |
| Through the history of the branch of Rasashastra, it can be known that it developed as a special branch when morbidity and mortality were on the rise. With its advent, came new metal, mineral and herbomineral combinations, formulations and procedures. Kupipakva was one such procedure developed mainly for Gandhi Jarana. Kupi was one of such apparatus. During such procedures, it became known to the peers that the same, with some slight variations can be used for therapeutic values. More developments were done and Kupipakva Rasayana emerged to be one of the best Rasoushadhis (mercurial preparations). These are also called Sindoor kalpas as their final product is red in colour [1]. |
| Definitions |
| • Kajjali: Shudha Parad and Shudha Gandhak are triturated together vigorously to obtain a soft, black colored powder, free from any glittery particles known as Kajjali. |
| • Jarana: Gandhak jarana is a process in which Gandhak is heated in different proportions with Parad (mercury) in some specially designed apparatus. |
| • Murcchana: Murcchana is a process in which Shudha Parad with or without Gandhak, mainly used as preventive or curative therapy. |
| • Kupi: Glass bottle coated with seven layers of mud smeared cloth strips. |
| • Valuka Yantra: Earthen pot filled with sand, at the center of which the Kupi is immersed for heating. |
| • Kupipakva rasayana: The Rasayana or formulation prepared using Kupi and ValukaYantra [2]. |
| History of Kupipakva rasayana |
| • 9th century A.D. - Gandhak jarana for the first time mentioned in Rasa Hridaya Tantra, further developed as Kupipakva rasayana. |
| • 13th century A.D. - Information of Rasa Sindoor Kalpana, a Kupipakva rasayana, is for the first time available as Udayabhaskara Rasa, in Rasa Prakash Sudhakar (R.P.S. 3/10- 14) by Shri Yashodara Bhatta. He used Kupi and Valuka Yantra in the preparation. |
| • 15th century A.D. - Shri Anantadev Soori mentions the same as Rasaparthiva Rasa in Rasa Chintamani. |
| • 16th and 17th century A.D. - Rasakaumudi evam Rasakalpayoga and Ayurveda Prakash respectively mention Sindoornama Rasa (Sindoor like Rasa). |
| • 19th century A.D. – Rasatarangini mentions range of Kupipakva rasayana like Rasasindoor, Rasapushpa, Rasakarpoora, Makardhwaja and Swarnavanga, etc. along with modification like use of sulphuric acid in preparation of Rasa karpoora. |
| • 20th century A.D. – In the Department of Rasashastra, Banaras Hindu University, Varanasivertical type muffle furnace was developed and standardization of the heating pattern has been done. |
| Types of Kupipakva rasayana |
| Basically three types are seen based on the inclusion of Gandhak in the ingredients, time of corking the mouth of kupi and the site of obtaining the final product: |
| Ingredients |
| • Sagandha: |
| ΓΆΒ?Β? Parad + Gandhak, e.g. Rasasindoor [3]. |
| ΓΆΒ?Β? Parad + Gandhak + Metal, e.g. Tamrasindoor, Rajatasindoor |
| ΓΆΒ?Β? Parad + Gandhak + Mineral, e.g. Talasindoor, Shilasindoor |
| • Nirgandha: Prepared without Gandhak, e.g. Rasakarpura, Rasa Pushpa. |
| • Time of corking: |
| ΓΆΒ?Β? Antardhoom: Corking of the bottle is done from the beginning, thus preventing vapors from escaping e.g. Rasasindoor. |
| ΓΆΒ?Β? Bahirdhoom: Corking is done after sulphur fumes subside. e.g. Hinguliya Manikya Rasa, Shilasindoor. |
| ΓΆΒ?Β? Site of finished product: |
| ΓΆΒ?Β? Kanthastha: The finished product is deposited at the neck of Kupi e.g. Rasasindoor, Rasa Karpoor. |
| ΓΆΒ?Β? Talastha: The product is obtained from the bottom of the Kupi. E.g. Sameera pannaga Rasa, Swarna vanga. |
| ΓΆΒ?Β? Ubhayastha: Final product obtained from both the sites of Kupi. e.g. Purnachandrodaya, HinguliyaManikya Rasa [4]. |
| Materials and methods |
| Materials: Equipment’s |
| ΓΆΒ?Β? Kupi |
| ΓΆΒ?Β? ValukaYantra |
| ΓΆΒ?Β? Burner/furnace |
| ΓΆΒ?Β? KhalvaYantra (mortar and pestle) |
| ΓΆΒ?Β? Shalaka (Iron Rod) |
| ΓΆΒ?Β? Copper coin or plate |
| ΓΆΒ?Β? Cork or sealing material |
| Drug |
| ΓΆΒ?Β? Parad (Mercury) |
| ΓΆΒ?Β? Gandhak (Sulphur) |
| ΓΆΒ?Β? Metal |
| ΓΆΒ?Β? Mineral |
| ΓΆΒ?Β? Bhavanadravya-liquid for levigation |
| Methodology |
| Procedure |
| Procedure is mainly divided into three phases: Poorva, Pradhan, and Paschat Karma. |
 Purva Karma (Pre heating phase): This includes |
| • Collection of equipment. |
| • Shodhana of ingredient according to the specified classical methods. |
| • Preparation of Kajjali. |
| • Preparation of kupi. |
| • Filling of Kajjali in the kupi. |
| • Fixing of kupi in the Valuka Yantra [5]. |
| Pradhan karma (Heating phase): Heat is given in three stages, gradually. |
| • Mrudu Agni: - This is the stage where Kajjali and sulphur fumes are emitted. This is tested with the help of a Shita Shalaka (cold rod). Gandhak starts melting at this stage. The temperature at this stage ranges between 150°C -250°C. |
| • Madhyam Agni: - This starts from melting of Gandhak followed by profuse fuming. At this stage, clearing of the mouth of glass bottle by Tapta Shalaka (hot rod) is done. The temperature ranges between 350°C-450°C [6]. |
| • Tivra Agni: -Fumes stop from Kupi and flame is seen at the mouth of the bottle. This stage is ideal to do Mudrana (Corking) for Bahirdhoom Kupipakva rasayana. At this stage temperature of Kupi ranged between 450°C-650°C. |
| Paschat karma (Post heating phase) |
| ΓΆΒ?Β? Removal of bottle- After self-cooling of bottle, it is gently removed. |
| ΓΆΒ?Β? Breaking of bottle- Mud smeared cloth is scrapped off carefully with a knife. A strip of cotton cloth or a thick thread is soaked in spirit/kerosene. This is strapped around the center of the bottle. It is ignited to burn out. A wet cloth is then wrapped around the hot surface, which facilitates breaking of the bottle. |
| ΓΆΒ?Β? Collection of product - After breaking the bottle, the product is removed from the Kupi carefully and stored in an air tight glass container [7]. |
| Rules |
| • Kajjali: |
| ΓΆΒ?Β? Trituration should be done without using any liquid, until it becomes lusterless, if bhavana is mentioned; it is to be done after Kajjali becomes lusterless. |
| ΓΆΒ?Β? When metals like Suvarna (Gold) and Roupya (Silver) are to be added then, thin flakes of the metal are made and triturated to dissolve in Parad. |
| ΓΆΒ?Β? When metals like Naga (Lead), Vanga (Tin) are to be added, they are melted and mixed with Parad to form amalgam and then Gandhak is added to prepare Kajjali. |
| • Kupi: |
| ΓΆΒ?Β? The Kupi is wrapped with 7 layers of Multani clay. |
| ΓΆΒ?Β? Each layer is done only after drying of the previous one. |
| ΓΆΒ?Β? The bottle should be filled to 1/3rd of its capacity [8]. |
| • Valuka Yantra: |
| ΓΆΒ?Β? Valuka Yantra is filled with sand up to approximately 3 inches. |
| ΓΆΒ?Β? Kupi is fixed exactly in the centre of Valuka Yantra. |
| ΓΆΒ?Β? Sand is then filled around the Kupi up to the neck [9]. |
| • Shalaka Sanchalan: Iron rod with a wooden handle is kept heating in the furnace. |
| ΓΆΒ?Β? Shita Shalaka: This is done to check the stage of Kajjali; at the beginning to see when Kajjali starts melting and at the end to confirm total evaporation of sulphur before corking. |
| ΓΆΒ?Β? Tapta Shalaka: This is done to clear the mouth of the Kupi blocked by Gandhak particles during fuming. |
| • Copper coin test: This is done before corking to check the presence of Parad in Bahirdhoom method. |
| • Corking: |
| ΓΆΒ?Β? Fumes should stop completely in Antardhoom method. |
| ΓΆΒ?Β? Flames should stop completely in Bahirdhoom method. |
| ΓΆΒ?Β? Bottom of the bottle appears red. |
| ΓΆΒ?Β? Particles do not stick even to Shita Shalaka. |
| ΓΆΒ?Β? After corking, 2-3” of sand surrounding the neck of the bottle is moved aside. Heating is then stopped. |
| • Observation of fumes and flames |
| ΓΆΒ?Β? Fumes |
| ΓΆΒ?ΒΆ Colour, odour, time of the fumes are noted. |
| ΓΆΒ?ΒΆ May be mild, moderate or profuse. |
| ΓΆΒ?ΒΆ Colour may vary from yellow, orange to white. |
| ΓΆΒ?ΒΆ Odour may be sulphuric or arsenical according to the ingredients. |
| ΓΆΒ?Β? Flame |
| ΓΆΒ?ΒΆ Time of appearance of flame, its height, colour, odour and duration should be noted. |
| ΓΆΒ?ΒΆ Flame does not appear in Nirgandha preparations [10]. |
| • Shalaka sanchalana |
| ΓΆΒ?Β? Shita Shalaka: Particles of ingredients are seen on the rod at the stage of melting of Kajjali. |
| Γ―Β?Β? Tapta Shalaka: Material present at the mouth of the Kupi burns with a blue flame on insertion [11]. |
| Γ―Β?Β? Copper coin test |
| ΓΆΒ?Β? Copper coin placed on the mouth of the bottle exhibits white spots in the presence of Parad. |
| Importance of Kupipakva rasayana |
| Heat given is of very high degree, which makes the formulations laghu, thereby enabling the drug to penetrate faster and deeper into the tissues. Thus, they enhance the Dhatwagni and Jatharagni, which form the basis of treatment in Ayurveda. In Kupipakva method, Mercury with or without Sulphur is converted in to a suitable compound, even without being reduced to ashes [12-14]. Through this process, the potency and efficacy of mercury, increases in proportion to the amount of Sulphur burnt in the Jarana process. The properties like small drug dose, rapid action, desired result, long shelf life, palatability made Kupipakva rasayana to occupy superior position in Ayurvedic therapeutics. Kupipakva rasayana is very much effective in all Vata- Kapha predominant diseases. |
| Discussion |
| Kupipakva rasayana preparation method is much exhaustive and complicated, but has its own significance because of specific pharmaceutical process and excellent clinical results with minimum therapeutic dosage. The idea of using Valuka Yantra is to apply uniform and controlled heat supply to the Kupi. Wrapping mud smeared cloth strips on the glass bottles increase heat susceptibility and pressure resistance of the bottles. The bottle should be filled to 1/3rd of its capacity with the ingredients [15]. The remaining space facilitates melting and boiling of Kajjali. It also helps in sublimation of the compound to get condensed and deposit at the neck of the bottle. Gradual heating facilitates binding of ingredients from the beginning of heating up to Swangasheet (self-cooling) of the Valuka Yantra. Shalaka is used to insert in the mouth of the bottle to prevent deposition of Sulphur, which may otherwise block the mouth of the bottle, ultimately breaking it. Sheet Shalaka Test (cold iron test): absence of sulphur like smell when the iron rod is inserted into bottle and smelled immediately is suggestive of proper preparation of medicine. Copper coin test with white spots means the presence of Parad, indicating requirement of more heat. Hence corking should do only after such spots are not seen. With the help of vertical type muffle furnace, it has been possible to reduce the total heating period of Kupipakva rasayana preparation up to 1/3rd duration. During opening, wet cloth wrapped around the hot surface of the bottle, facilitates breaking. Sudden cooling breaks the bottle at the desired level without contaminating the contents. |
References
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